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DTSTART;TZID=Asia/Shanghai:20241210T133000
DTEND;TZID=Asia/Shanghai:20241210T160000
DTSTAMP:20260419T132743
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SUMMARY:Screening and Discussion: Clement Town 舒適小鎮
DESCRIPTION:Speaker: The Director LI Kuei-Pi https://www.likueipi.com/ \nDiscussant: Professor Pan Mei-Lin\, Department of Humanities and Social Sciences\, National Yang-Ming Chiao Tung University \nModerator: Dolma Tsering\, Postdoctoral researcher with International Center for Cultural Studies\, NYCU \n\n\n1960-1970年代間，由於冷戰因素與為了防範共產主義的擴張，台灣作為「自由中國」的代表，曾經參與了國際上在南亞一代的系列軍事與政治行動。這些行動橫跨了今日的印度、尼泊爾、緬甸與中國邊境，最西曾抵達巴基斯坦，直到中美建交才逐漸停擺。起初行動主要是為了深入中國蒐集情報，並且阻止共產勢力向外拓展，實際上的作為除了在邊境上建立游擊隊，在印度與尼泊爾設置定居點，同時也在今日信義區設置特殊學校，接運部分散居在邊境上的族群幼童來台就學就養。當時曾經留下大量來自於南亞的報告與影像，這些報告宣稱潛入中國進行軍事行動，實際上則是為台灣工作的當地情報人員，聘僱定居在尼泊爾及中國邊界的村莊居民分別穿上雙方的傳統服飾及軍服，透過擺拍所完成的「假」照片與虛構的註解。除此之外，為了宣傳「難民」為回返「祖國」所做的貢獻，當時也曾經在接運難民的基隆港與松山機場拍攝過系列擺拍照片，讓來自於邊境的族群穿上傳統服飾，與國旗及軍人合影。 \n舒適小鎮（Clement Town）命名自當時受到台灣政府經濟支持，在今日印度北安查爾邦（Uttarakhand）建造的隱密小鎮，這個小鎮是擁有1970年代最先進的供水及供電設備的印度城鎮之一，由為台灣工作的當地情報人員設計、建造，據當時一份政府出版品的紀錄，類似的小鎮在與中國接壤的印度領土上曾多達二十多個，後來得以來台就學的孩童，或多或少與這些城鎮的居民有關在這次的計畫當中，我自當年的檔案中篩選出三組透過擺拍所完成的影像，分別是在相館拍攝的紀念照、在基隆港拍攝的合照，與少女們抵台就學前所拍攝的照片。我邀請表演者與當年參與或間接參與接運計畫及邊境上特殊行動的人們見面，試圖透過交談與詮釋，重新創造出這些照片被拍下前的樣貌，部分在當時的拍攝地點，如基隆港西側二號碼頭、今已成為停車場的特殊學校等地，還原照片被拍攝前所發生的事件。 \n\n\nOrganizer: International Center for Cultural Studies (NYCU) | Sub-project “Migration\, Unequal Citizens\, and Critical Legal Studies”
URL:https://transit-asia.chss.nycu.edu.tw/cms/event/clement-town/
LOCATION:HA Building II\, University Road No.1001\, Hsinchu City\, Taiwan\, 300\, Taiwan
CATEGORIES:Film Screening
ATTACH;FMTTYPE=image/jpeg:https://transit-asia.chss.nycu.edu.tw/cms/wp-content/uploads/2024/12/1113small_town-scaled.jpg
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Asia/Shanghai:20240923T163000
DTEND;TZID=Asia/Shanghai:20240923T180000
DTSTAMP:20260419T132743
CREATED:20240923T045843Z
LAST-MODIFIED:20241215T052744Z
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SUMMARY:Screening and Discussion: The Link (2024) [Report]
DESCRIPTION:Moderator: Tu Huynh (Associated researcher\, Global South Studies Center\, University of Cologne) \nDirector: Musquiqui Chihying (join virtually)\, and Lou Mo (join in person). \nLanguage: English (Mandarin Interpretation provided in the post-screening discussion) \nSponsored by the Africa-China Research Network in Taiwan in cooperation with the International Centre for Cultural Studies (NYCU) and the Social Inequalities Research Unit ( University of Cologne). \nThis work is commissioned by The Hong Foundation. \nAbstract \nAs a series of abolitionist movements unfolded in the early 19th century\, Western colonial empires encountered a severe shortage of labour in their tropical plantations worldwide. Coolies from Asia emerged as ideal substitutes\, sustaining production tasks necessary for trade. These coolies\, supplementing the human resource shortfall after the abolition of the slave trade\, not only altered the distribution of agriculture\, commodities\, minerals\, and natural resources in the Global South but also influenced the dispersion and aggregation of Asian ethnicities. From the portraits of coolies captured by British colonists in the past to the blueprint of the “World Digital Brain” crafted by Chinese multinational corporations through submarine cable connections\, The Link endeavors to dismantle the gaze of control technique and colonialism by regarding the islands in the Afrasian Sea as “key points” in this technical network through intricate image appropriation and observation\, thereby reflecting on the history of exchanges in contemporary global waters across intertwined timelines. This film was produced in collaboration with the institute DGAP (German Council on Foreign Relations) in German\, Rongxing Hakka Opera Troupe in Taiwan and the Aapravasi Ghat\, the museum of Coolie history in Mauritius. \n主持人： Tu Huynh (Associated Researcher\, Global South Studies Center\, University of Cologne) \n導演：致穎 Musquiqui Chihying(線上蒞臨)、莫奴 Lou Mo（實體蒞臨） \n語言：英語（映後座談提供中文同步翻譯） \n本活動由台灣非中研究網路贊助舉辦，並由國立陽明交通大學文化研究國際中心、科隆大學社會不平等研究中心共同協辦。 \n本作品由洪建全基金會委託製作。 \n摘要 \n隨著19世紀初一系列廢奴運動的展開，西方殖民帝國在全球的熱帶種植園中遭遇了嚴重的勞動力短缺。來自亞洲的苦力成為理想的替代品，維持貿易所需的生產任務。這些苦力補足廢除奴隸貿易後的人力資源短缺，不僅改變了南半球農業、商品、礦產和自然資源的分佈，也影響了亞洲民族的分散和聚集。從昔日英國殖民者拍攝的苦力肖像，到中國跨國企業透過海底電纜連接打造的「世界數位大腦」藍圖，《鏈結》力圖透過以非亞洲之海的島嶼作為技術網絡中的「關鍵點」，進行複雜的圖像挪用與觀察，試圖瓦解控制技術和殖民主義的凝視，從而反映出當代全球水域在相互交織的時間軸上的交流歷史。此影片是與德國對外關係委員會研究所（DGAP）、台灣榮興客家劇團以及毛里求斯的苦力歷史博物館（Aapravasi Ghat）合製。 \n\nEvent Info｜https://iccs.chss.nycu.edu.tw/zh/activity.php?USN=1508 \nEvent Photo｜https://iccs.chss.nycu.edu.tw/zh/album.php?USN=306 \nEvent Report \nThe Link is a short documentary directed by Musquiqui Chihying and Lou Mo. It explores the connections between migration\, slavery\, forced labor\, extraction\, and control techniques in the Global South\, with a particular focus on Mauritius. The film also highlights the ties between the 19th century Western colonial period\, and 21st century China’s “World Digital Brain” ambitions\, as pursued by Chinese multinational corporations through submarine cable connections. \nAs a starting point\, the film takes the audience to Aapravasi Ghat in the district of Port Louis. This site witnessed the British government’s use of cheap labor to replace slaves after the abolition of slavery. It served as an entry point where migrant laborers were profiled and photographed. They were checked individually and quarantined. Aapravasi Ghat was a place of control for migrant labor. This same mechanism is reflected in China’s “World Digital Brain” and its smart cities today. \n“Making Mauritius a Smart Paradise for All” is a smart city campaign led by the Chinese company Huawei\, which provides technology and services. The directors emphasized that just as the 19th-century British government used photography as a modern technology to profile and control migrant labor\, today\, similar camera ideologies are used to gather data and create algorithms for control. This information is transmitted through submarine cables; as Chihying stated\, “Whoever controls the submarine cables will control the world.” \nThe film also traced migration history and uncovered the presence of Hakka people who had settled in Mauritius during the 19th century. However\, not all Chinese migrants were brought by the British to work as coolies on plantations\, and some came themselves as merchants in search of fortune. \nThe director\, Musquiqui Chihying\, stated that the film is in its preliminary stage and that he and Lou Mo will continue their project. This film was produced in collaboration with the DGAP (German Council on Foreign Relations)\, the Rongxing Hakka Opera Troupe in Taiwan\, and Aapravasi Ghat\, the Museum of Coolie History in Mauritius. \nThis showing was sponsored by the Africa-China Research Network in Taiwan in cooperation with the International Center for Cultural Studies (NYCU) and the Social Inequalities Research Unit at the University of Cologne. \nThe report is written by Aubrey Kandelila Fanani (IACS Master Programme)
URL:https://transit-asia.chss.nycu.edu.tw/cms/event/screening-and-discussion-the-link-2024-report/
LOCATION:Cinema HB326\, HA Building II\, NYCU\, University Road No.1001\, Hsinchu City\, Taiwan\, 300\, Taiwan
CATEGORIES:Film Screening
ATTACH;FMTTYPE=image/png:https://transit-asia.chss.nycu.edu.tw/cms/wp-content/uploads/2024/12/The-Link_Workshop-Screening_English.png
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BEGIN:VEVENT
DTSTART;TZID=Asia/Shanghai:20240115T140000
DTEND;TZID=Asia/Shanghai:20240115T194000
DTSTAMP:20260419T132743
CREATED:20240813T031821Z
LAST-MODIFIED:20240813T031823Z
UID:54655-1705327200-1705347600@transit-asia.chss.nycu.edu.tw
SUMMARY:Will this world ever be the same? ＆ Perspectives on Palestine: Dialogues on History\, Humanity\, and Hope[Report Recording]
DESCRIPTION:「這個世界會永遠如此嗎？」 \n巴勒斯坦電影放映／映後會，與 Qais Assali、Shuruq Harb 和 May Marei 的對話 \n2024/1/15(一)\n14.00-15.00：電影放映會\n15.00-16:30：映後會：與電影導演的問與答 \n人社二館 F106 \n“當各種危機同時存在於身體中時，我們無法將時間劃分為不同的危機。”\n⎯文字引自Instagram 上的 @palestinewritingworkshop \n我們正在反思韓裔美國詩人洪朴凱西（Cathy Park Hong）在《我受傷，故而我存在》（Minor Feelings）中所思索的：“我用什麼代價獲得了這樣的生活？我以何種代價獲得了這樣的安全……我並沒有經歷前人經歷過的，但我仍然是那些沒有時間去復原的人的後代；他們沒有時間，也沒有被允許去反省。” \n我們也在思考和擴延巴勒斯坦詩人馬哈茂德·達爾維什在《為了遺忘的記憶》（Memory for Forgetfulness）中提出的一些問題：流亡和失落的意義是什麼？在戰爭時期，作為一個人可以扮演什麼樣的角色？而寫作和拍片（時間和記憶）與歷史（記憶正是一種遺忘的方式）的關係是什麼？ 懷着愛與憤怒之情，這次的短片放映匯集了巴勒斯坦電影導演/藝術家 Qais Assali、Shuruq Harb 和 May Marei 的作品，希望能够為觀眾提供一種渴望或能量，可以持續提出問題、思考、行動，並想像另一個世界是可能的。 \n⎯電影放映會策劃人 : 王虹凱（Hong-Kai Wang） \n電影放映\nGriever of the Sea (2022) by May Marei\nThe Kingdom (2015) by Qais Assali\nThe Seventh Sarha by Qais Assali\nWhite Elephant (2018) by Shuruq Harb\nThe Jump (2021) by Shuruq Harb \n策劃人:王虹凱 \n主辦單位\n國立陽明交通大學文化研究國際中心\n國立陽明交通大學文化研究國際中心亞際文化研究國際碩士學位學程(台聯大系統)\n「衝突、正義、解殖：21世紀轉型中的亞洲」計畫：子計畫三「遷移、不平等公民、批判法律研究」+子計畫六〔藝術介入與社會行動〕 \nFilmmaker’s Website\nThe Kingdom – Qais Assali\nThe White Elephant | IFFR\nThe Jump by Shuruq Harb – Jameel Arts Centre \nFilm Programme & Symposium on Palestine (google.com)\n*Film screening and symposium will be held in person and online. \n— \n研討會：巴勒斯坦觀點：歷史、人性與希望的對話\n日期： 2024/1/15日（一）\n時間： 17:00 – 19:30\n地點： 陽明交大光復校區 人社二館 F106 \n講者和與談人：\n1) 哈澤姆·阿爾瑪斯里(Hazem Almassry)，來自加薩，獨立研究者，臺灣國立陽明交通大學 社會與文化研究所博士 \n2) 阿蘭·布羅薩特（Alain Brossat），法國巴黎第八大學哲學教授 \n3) 賽法立．阿拉塔斯 （Syed Farid Alatas），新加坡國立大學社會學教授 \n4) 魯巴·薩利赫（Ruba Salih），意大利波隆那大學人類學教授 \n5) 邁克爾·弗曼諾夫斯基（Michael Furmanovsky），日本龍谷大學大眾文化研究教授 \nCoordinated by Kahlan A. Alradhi & Hanh T. L. Nguyen \n策劃人： 阮蘭欣與安凱蘭 \n活動概述：\nFor the purpose of examining the political and humanitarian crisis in Palestine\, the International Center for Cultural Studies\, NYCU\, organized the symposium “Perspectives on Palestine: Dialogues on History\, Humanity\, and Hope.” It particularly focused on Israel’s military assault on the Gaza Strip following the “Al-Aqsa Flood” operation by Hamas on October 7\, 2023. The Israeli bombardments\, conducted through land\, air\, and sea\, have ruthlessly targeted Gaza’s population\, resulting in approximately 30\,000 casualties as of January 15\, 2024\, predominantly among women and children. UNRWA estimates suggest that more than a million people have been displaced\, causing a collapse in the health sector and leading to an unprecedented humanitarian catastrophe.\nOrganized by the International Center for Cultural Studies\, the event brought together a distinguished panel of speakers to share their insights on the Israel-Palestine conflict. The symposium aimed to cultivate an unwavering sense of empathy\, ignite compassion\, and instill a genuine desire for the well-being of all individuals affected by the ongoing situation.\nWe invited five speakers. They included Dr. Hazem Almassry\, an independent researcher from Gaza; Prof. Ruba Salih\, a professor of Anthropology at the University of Bologna\, Italy; Prof. Farid Alatas\, a professor of Sociology at the National University of Singapore\, Singapore; Prof. Alain Brossat\, an emeritus professor of Philosophy at Paris 8 University\, France; and Prof. Michael Furmanovsky\, a professor of Cultural Studies at Ryukoku University\, Japan.\nThe symposium\, held at the Humanities Building 2 (人社二館) F106 of National Yang Ming Chiao Tung University\, took place on January 15\, 2024 (Monday) from 17:00 to 19:40 Taipei Standard Time (GMT +8). It was coordinated by Kahlan A. Alradhi and Hanh T. L. Nguyen\, providing a platform for a comprehensive exploration of various perspectives on the Israel-Palestine conflict. \n講者簡介：\nDr. Hazem Almassry\nIs from Gaza and an independent researcher with a doctorate degree in social research and cultural studies from National Yang Ming Chiao Tung University\, Taiwan. He specializes in Middle East issues\, particularly the Arab Spring and its social\, political\, and economic impacts\, with a focus on democratic transition. He also researches political Islam movements and their influence on public life in the Arab world. Dr. Almassry has been invited to speak at institutes in Taiwan on his areas of expertise. \nProf. Ruba Salih\nIs a Professor of Anthropology at the Department of the Arts\, University of Bologna\, Italy. From 2010-2022 she was based at the School of Oriental and African Studies (SOAS)\, University of London. Her research interests and writing cover transnational migration and diasporas across Europe\, the Middle East and North Africa\, Islam and gender\, the Palestine question and refugees\, trauma and conflict in the Middle East. She has been an elected Member of the Board of the Trustees of the Arab Council for the Social Sciences from 2015 to 2019. She has been a visiting scholar at Brown University\, at the University of Cambridge\, and at the University of Venice\, Ca’ Foscari\, Italy. \nProf. Syed Farid Alatas\nIs a Professor of Sociology at the National University of Singapore\, Singapore. He lectured at the University of Malaya in the Department of Southeast Asian Studies prior to joining NUS. His areas of interest are historical sociology\, the sociology of social science\, the sociology of religion\, and inter-religious dialogue. He has many books and research published and translated into several languages. His research interests span Philosophy of Social Science\, Sociological Theory\, and Political Economy. \nProf. Alain Brossat\nIs a philosopher. He is an emeritus professor at the Paris 8 University Vincennes-Saint-Denis. He is the author of many books\, notably The Term of Disaster\, The Body of the Enemy\, and To End the Prison. His research principally involves political philosophy and contemporary philosophy\, with the main axes being violence and politics\, forms of modern violence\, state(s)\, political systems\, totalitarian powers\, genocides\, and civil war(s). \nProf. Michael Furmanovsky\nIs a Professor of Cultural Studies at Ryukoku University\, Japan. He grew up in the close-knit Jewish community of Zimbabwe as the child of a Lithuanian Jewish immigrant and a German-Jewish mother. He lived in Israel for a year in the 1970s and hitchhiked through the West Bank. Although his academic work is in Japan Studies\, he has been following the Israeli-Palestine conflict and has been personally affected by it\, for over 50 years. \n研討會紀要：\nThe symposium began with the contribution of Dr. Hazem Almassry\, who comes from Gaza. He obtained a doctorate from the NYCU. He now lives in Taiwan with his wife and children\, while the rest of his family are still living in Gaza. Dr. Hazem shared a personal account\, providing a historical context of his experiences as a Gaza resident. His narrative reflects the extensive suffering endured by Palestinians under the oppression of the Zionist occupation. This suffering is evident in various aspects\, including land seizures\, displacement\, imposing sieges\, racist policies\, economic rights violations\, and the deprivation of basic services. Hazem highlighted key events such as the First Intifada (1987-1993)\, the Peace Process (1993-2000)\, the Great March of Return (2018-2019)\, the Second Intifada (2000-2005)\, and the blockade of the Gaza Strip and how these events affected the lived experiences of himself and his family. \nThroughout his presentation\, Hazem illustrated the general hardships faced by Gaza residents\, starting with mass displacement during the 1948 establishment of the Zionist state and the 1967 hostile and expansion war. His personal experiences included the destruction of his family’s farm\, the loss of classmates and colleagues during Israeli attacks\, water and electricity cuts\, and the comprehensive siege causing scarcity of essential resources and difficulty in moving\, traveling\, and obtaining an appropriate education or job. The recent collective annihilation war resulted in the death of his mother\, the destruction of his house\, and the scattering of his family members across different parts of the Strip. \nIn her presentation\, Prof. Ruba Salih underscores the ethical and political importance of contextualizing current events within the long-term history of injustices against Palestinians since 1948\, particularly in the ongoing Gaza conflict. She highlights how the oppressed\, especially Palestinians\, have faced epistemic violence\, limiting their visibility to Israeli perspectives. Critiquing the one-sided representation of the Israeli-Palestinian conflict post-October 7th\, she points to a new perspective that neglects historical context. Despite abundant scholarly studies on Palestine\, persistent denial of Palestinian erasure prevails. The author introduces DAVRO (Deny\, Attack\, and Reverse Victim and Offender) as a tool to understand epistemic violence\, stating\, ” How does the persistent denial of erasure in the case of Palestinians work? We might resort to psychoanalysis or to a particular form of narcissistic behavior known as DAVRO .” Lastly\, she stresses the ethical and political necessity of reorienting the world’s moral compass\, exposing the intertwined processes of humanization and dehumanization of both Jewish Israelis and Palestinians to recognize the equal value of all human lives. \nProf. Farid Alatas argued that it is appropriate to classify Israel as a settler colonial state\, aligning with the broader global discourse on this intricate and enduring conflict. Contrary to the prevailing narrative in the West\, the media\, and even in Malaysia\, which suggests an international conflict in Palestine as if there are two independent entities – Palestine and Israel\, the actual reality is different. In his words\, “The reality is that the whole of what we called Palestine is a colony with three forms of colonialism taking place – settler colonialism\, semi-colonialism and exploitation colonialism.” \nProf. Alain Brossat provided a Marxist analysis of the Israel/Palestine situation\, with four main talking points. First\, opposing the Western narrative framing the attack by Hamas on Israel on October 7\, 2023\, as the trigger of Israeli aggression on Gaza\, Prof. Brossat strongly established the attack as a retaliation for Israel’s oppression of Palestine in general and Gaza in particular. It is a response to ongoing bombings in Gaza\, violence against residents of the West Bank by settlers and the army\, and the desecration of Islamic holy sites\, particularly in Jerusalem. Second\, Prof. Brossat delineated terror as a recurring tool for asserting power and sovereignty\, highlighting the inseparable connection between politics and war. The situation in Israel/Palestine exemplifies this\, with the Palestinian population in Gaza enduring massive\, persistent\, and increasingly destructive forms of terror. Prof. Brossat further elaborated that\, today\, hegemony relies heavily on industrial-scale terror. In the third point\, he examined hegemony through narrative construction\, focusing on language and the portrayal of “terror” and “terrorism.” Narratives such as the “war against terrorism” attribute global and local disorders to terrorists\, framing them as forces of evil in opposition to Western “democracies”\, or forces of good. In his last talking point\, Prof. Brossat pointed out that the modern democracies in the West have been relatively successful in this “discursive swindle” because they have long portrayed themselves as peaceful\, emphasizing internal civility and efforts to eliminate violence. However\, if one is to consider the sufferings on the ground around the world at the hand of these “democracies” – invasions of Iraq and Afghanistan\, French military campaign in the Sahel\, major maneuvers intended to raise tensions in China Sea\, proxy war tirelessly fueled by Western powers in Ukraine\, etc. – their image of “civilization” and “democracy” falls apart. \nProf. Michael Furmanovsky offered personal reflections rather than academic or political analysis\, acknowledging the saturation of discourse on the Israel-Palestine conflict. Reflecting on his Jewish background\, he discussed his upbringing in a Zionist-Socialist youth movement and subsequent divergence from mainstream Zionist views. He highlighted the decline of leftist movements in Israel and frustration with their failure to build alliances with Arab Israeli communities. He attributed the shift to the right in Israeli politics to demographic changes and political miscalculations by leftist parties. He criticized the Israeli left for its inability to prevent the rise of right-wing leaders like Netanyahu and shared his personal experiences of estrangement from family members due to his political views. \nAfter all 5 speakers had delivered their speeches\, the floor was opened for questions and comments from the audience both online and on site. There were some questions about the role of the left in the U.S. in influencing Israeli state and society in their actions towards Gaza\, to which Prof. Furmanovsky responded that changes had to come from within Israel\, and from the U.S. government and\, to a lesser extent\, the Jewish communities in the U.S. and Europe. However\, there were also strong sentiments from most of the invited speakers and the audience that highlighted the agency of the Palestinian people\, and the strength of international communities in calling out Israel’s oppression and ethnic cleansing towards Palestinians in Gaza. \nThe concept of colonial settler colonialism sparked some disagreement among the speakers and participants. Nonetheless\, overall\, the symposium provided an opportunity for individuals to unite\, exchange their experiences\, and foster discussion and reflection. As coordinators of the symposium\, on this matter\, Kahlan Alradi and Hanh Nguyen both think that the BDS (boycott\, divestment\, sanctions) movement should be one of the main measures to pressure Israel to stop oppressing Palestinians. Israel will be a pariah state since the world has seen its crimes against humanity in Palestine. \nIn summary\, the symposium offered a diverse range of perspectives on the Israel-Palestine conflict\, providing valuable insights into the historical\, ethical\, political\, and personal dimensions of this intricate and enduring issue. Collectively\, these perspectives underscored the multifaceted nature of the Israel-Palestine conflict\, urging a comprehensive and nuanced approach to its analysis and resolution. \n 
URL:https://transit-asia.chss.nycu.edu.tw/cms/event/will-this-world-ever-be-the-same-%ef%bc%86-perspectives-on-palestine-dialogues-on-history-humanity-and-hopereport-recording/
LOCATION:HA Building II\, University Road No.1001\, Hsinchu City\, Taiwan\, 300\, Taiwan
CATEGORIES:Film Screening,Symposium
ATTACH;FMTTYPE=image/png:https://transit-asia.chss.nycu.edu.tw/cms/wp-content/uploads/2024/08/2024-01-15-poster.png
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BEGIN:VEVENT
DTSTART;TZID=Asia/Shanghai:20190327T160000
DTEND;TZID=Asia/Shanghai:20190327T183000
DTSTAMP:20260419T132743
CREATED:20240720T082810Z
LAST-MODIFIED:20240720T082810Z
UID:54459-1553702400-1553711400@transit-asia.chss.nycu.edu.tw
SUMMARY:Film Screening and After-Screening Discussion: "Poor Folk"
DESCRIPTION:《窮人。榴槤。麻藥。偷渡客》電影放映與映後座談 Film Screening and After-Screening Discussion: “Poor Folk” \n地點：交通大學人社二館106教室 \nCommentators：MaleeSunpuwan (泰國瑪西墩大學，人口與社會研究所 助理教授)趙中麒 (國立暨南國際大學，東南亞學系 助理教授) \nMalee Supuwan博士，投身移民與健康研究超過十年。畢業於護理系，在人口與社會研究取得碩士學位，人口學博士。曾以專業護士身分與地方和國際NGO組織，投身移工健康與愛滋病防治的工作。目前在泰國瑪西墩大學的人口與社會研究所擔任助理教授。近期研究有，對於緬甸難民與流離失所者的泰國公眾輿論，關於移工的適當醫療衛生系統，以及在亞太地區的跨國婚姻與勞力遷移的合作計畫案。 \nChao Chung-chi 趙中麒，國立暨南國際大學東南亞學系助理教授。國立台灣大學社會學博士，曾任《經典》雜誌撰述、浩然基金會海外NGO夥伴合作計畫派駐曼谷Focus on the Global South訪問、台北海外和平服務團泰緬邊境難民人道援助志工、《台灣立報》編譯。研究興趣為民族主義與族群衝突、多元文化主義、難民與援助發展。
URL:https://transit-asia.chss.nycu.edu.tw/cms/event/film-screening-and-after-screening-discussion-poor-folk/
LOCATION:HA Building II\, University Road No.1001\, Hsinchu City\, Taiwan\, 300\, Taiwan
CATEGORIES:Film Screening
ATTACH;FMTTYPE=image/jpeg:https://transit-asia.chss.nycu.edu.tw/cms/wp-content/uploads/2024/07/2019-03-29-poster.jpeg
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